At the end of the Bible is a little enigmatic book called Revelation. The various attempts at pulling together all that transpires and what it all means have filled many books that have sold many copies (including, alas, the Left Behind series).
But the main actor in the book is clear. It's Jesus. And he appears in many and various forms throughout the book. But the way that he's introduced is a sort of "North Star" towards understanding his character and power as John wants to describe and talk about it throughout the book: he is the lamb who was slain.
The fact that Jesus is resurrected with a glorified body that still bears the marks of his crucifixion has been a source of rich meditation throughout the life of the church. And so here, perhaps, we land at our resting place as we think about pain and as we approach Christmas.
Christians worship the Lamb who was slain, the suffering Servant, the Savior who suffers on behalf of and in place of his people. And the marks of his pain and suffering are not erased when he is perfected but rather are a source of endless worship and celebration. Wounds, glorified. Pain that is not erased but rather gathered in with the eternal beauty and wonder and power and purposes of God.
This is, I think, a foreshadowing of what you and I have to look forward to. Our pain will become our beauty. This is the full redemption of Christ--his wounds, his slain-ness, is a part of who he always will be, forever. And so it will be with us. But they will mark us not as ones defeated but as ones who have overcome, who have won, who have been made wholly wonder-full.
Your pain will become your beauty. This has been secured for us through the one who was born in order to bear all our pain, all our grief, all our sin on himself. He came to suffer pain, to gather all pain onto himself and to clear the way to the High Country. All we must do is accept this great gift, and then hang on to the end.
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